Vagina, Vagina, Vagina!!! And Vagina Some More!

Last bit tonight, I promise. But as I imagine many of you know women’s rights are under attack and tonight the issue at hand is that the Republicans in the Michigan state legislature feel that  saying the word vagina is inappropriate – and in light of this they have banned two female state representatives. If I lived in Michigan I would be marching in front of the capitol building with some seriously fun vaginal picket signs. Alas – Michigan you are so far. Instead I will  mention this craziness to all I see and sport a Vagina pin – Thank you Zazzle.

For your reading pleasure  Jezebel  has published  response to this lunacy entitled, 25 Republican-Approved Ways to Say ‘Vagina’ Without Offending Political Pussies,” which I imagine will make you both cringe and giggle – but either way I think you should read it because while I am still I’m gonna say vagina and all the other terms that describe my body – such as vulva, clitoris, fallopian tubes, period and whatever else you can think of whenever I see fit – in the classroom, legislature, hallway, bedroom and/or supermarket – I will henceforth endearingly refer to my vagina as the lovely and illustrious Ms. Kant from now on.

Tell me Ladies – how will you respond to this throwback into the dark ages?

Raising children is a Job. And it should be legally recognized as such…

Once again I find myself in the position of defending stay at home feminist moms. Tonight, I’m tossing around this issue because I’ve just had the unfortunate experience of reading Elizabeth Wurtzel’s article in The Atlantic entitled “1 Percent Wives Are Helping to Kill Feminism and Make the War on Women Possible”.

Okay – just to be clear, I find Wurtzel’s brand of pithy offensive and bitterly righteous. For example, I offer up this gem: “When I meet a woman who I know is a graduate of, say, Princeton — one who has read The Second Sex and therefore ought to know better — but is still a full-time wife, I feel betrayed.” Gag. So, if I were say a graduate of Valencia Community College – but had still read Beauvoir – would I be as offensive to Wurtzel? Are only the 1% her issue because there are others who choose wife and mother.

Wurtzel argues that “there really is only one kind of equality — it precedes all the emotional hullabaloo — and it’s economic. If you can’t pay your own rent, you are not an adult. You are a dependent.” Honestly, I think there are more women who think this way than I would like to admit – but I would argue that this completely misses the issue at hand.

Culturally we worship money and power and look down our noses at compassion and care — this framework allows jobs that were traditionally categorized as masculine – doctors, lawyers, politicians, bankers etc. – to be viewed as more prestigious than jobs that were and are still often fulfilled by women – elementary education, child care, nursing, secretarial work and of course mothering. In other words – men – and women enacting roles that were traditionally held by men are seen as more empowered.

This of course leaves stay at home moms sitting on their couches, eating bonbons and doing nothing of importance, which is ridiculous. Raising/rearing children is valuable and needed. The issue is not that women shouldn’t choose to stay home, if they so desire, but rather that the culture does not recognize the value in this endeavor – and reward or respond financially. At Rollins College in Winter Park, FL (my alma mater) I once heard Gloria Steinem say that perhaps the best way to deal with this issue was to work within the system and offer a tax benefit/deduction of some kind for women who choose to take on the challenge of staying home to raise their children – sounds like an awesome solution to me.

I know this is one of my favorite rants – but feminism is about choice and social justice for all people. ARGH!

P.S. Thank You, Mom. You’re fabulous and I treasure the fact that you poured your heart and soul into raising me.

Have you Heard about Feminist Frequency?

Anna Curran – the founder of www.CookbookCreate.com and a very good friend of mine, for like ever, mentioned a feminist kickstarter phenomena to me – Tropes vs. Women in video games. No need to contribute your pennies – Anita Sarkeesian – the project’s creator has more that reached her goal – raising $120,000+ (She was hoping to raise $6000 – yeah kickstarter!!)

It’s also worth mentioning that Sarkeesian’s website www.feministfrequency.com is an invaluable resource for feminist educators and thinkers – and really anyone who wants to think critically about representations of gender in the media.

The Education of Shelby Knox – Better Late Then Never…

The Education of Shelby Knox  (2005) is a must see. The film documents the  activism of teenager Shelby Knox’s and her fight for the right to comprehensive sex education for teenagers and for  basic civil rights for all people no matter their sexual orientation is inspirational. Knox’s struggle is of particular interest because of her conservative christian/ republican upbringing in Lubbock, TX.

Proving that you are never to young to speak up and speak out, Knox shines as a genuine critical-thinker who examines the moral framework of her upbringing and finds it lacking – noting that her god is a forgiving and loving god. Knox’s determination and endless pursuit of social justice reminds viewers why we need voices and activism.

In all honesty – I am late in the game on this one. I should have seen it six years ago, but it is still worth watching. For those of you who have Netflix – the film is available through instant watch or you can buy it on Amazon. And if you don’t know – Shelby is still out there fighting her fight. You can find her blog at shelbyknox.com and her twitter handle is @ShelbyKnox.

An Afternoon in Boston…and by the way what’s up with PETA?

Randy and I are up in Boston for a good friend’s wedding, so we spent the afternoon traipsing around my old stomping grounds and few things happened that I wanted to share with you all. First, we had the pleasure of  walking past Roxy’s Grill Cheese Food Truck:

Randy noted that the Roxy Logo was similar to the new feminist cupcake logo, which I thought was pretty cool.  We ordered two sandwiches – a mac and chorizo grilled cheese and a fall inspired grilled cheese which had butternut squash, raisins and granny smith apples – can you say yum?!?! The food truck idea is so awesome – I am totally going to look this up from now on — in fact, I’m thinking I need to share more of my food exploits with y’all. Because to be honest, when I’m not thinking feminism, I’m thinking travel and food. So, if in Boston on a Friday afternoon, definitely hit up Roxy’s Grilled Cheese – they park outside the public library in Copley Square.

Secondly,  I wanted to share this gem, which they were selling at a novelty store on Newbury St:

I don’t have a whole lot of deep thoughts to go with this moment – To be honest, my first reaction was to giggle but ultimately, I think I’m offended by the ‘designer beaver’  because it’s objectifying and represents the vagina a plaything to be manipulated.

Finally, there was  another weird objectification moment at the Copley Square farmer’s market – Have y’all seen the PETA Pilgrims?  I didn’t have a camera with me, but here is an example:

Apparently sexy pilgrim outfits promote tofurkey…  This is not the first time that I’ve seen PETA use the objectification of women as a tactic for saving animals — the argument is vegetarian is “sexy.”  Take a look:

It seems so bizarre to me that a group of people who are trying to save the lives of animals would do so by capitalizing on the objectification of female bodies. I was particularly frustrated by this image, which seems to sexualized violence towards women in order to make a point about cruelty to animals:

PETA also makes fun of and perpetuates fat prejudice:

I am all for a discussion of animal rights – I am horrified by the cruelty that animals suffer at the hands of human beings – factory farming, puppy mills – these things are sickening things and you can and should read about these issues. BUT I am also horrified by PETA’s advertising campaign. Is this the kind of thinking we genuinely want to see for those that are working with a social justice issue – or isn’t the goal to rise above the commercialization and commodification of humans/animals as objects so that we can end the world’s inequalities??

Clearly, PETA doesn’t get it.

A Documentry Worth Watching…

So after months of wanting to see Miss Representation – I like many – watched it on the OWN network this week. The films website says,  “The film explores how the media’s misrepresentation of women has led to the underrepresentation of women in positions of power and influence.” And, really – it’s awesome.  Do me a favor – show it to your friends and family who say that sexism is a solved issue, so  feminism is no longer needed

Sufferigists: 5 Need to Know First Wave Feminists

In honor of the Forth of July – It seems like a great moment to identify some of the women who began the US fight for female independence:

Susan B. Anthony, a primary organizer, speaker, and writer for the 19th century women’s rights movement in the United States. she said,  “It was we, the people; not we, the white male citizens; nor yet we, the male citizens; but we, the whole people, who formed the Union,” and “It would be ridiculous to talk of male and female atmospheres, male and female springs or rains, male and female sunshine…. how much more ridiculous is it in relation to mind, to soul, to thought, where there is as undeniably no such thing as sex, to talk of male and female education and of male and female schools.”

Elizabeth Cady Stanton, Her Declaration of Sentiments, presented at the first women’s rights convention held in 1848 in Seneca Falls, New York, is often credited with initiating the first organized woman’s rights and woman’s suffrage movements in the United States. She said, “Because man and woman are the complement of one another, we need woman’s thought in national affairs to make a safe and stable government,” and “The heyday of woman’s life is the shady side of fifty.”

Ida B. Wells, was an African American journalist and an early leader in the civil rights movement. She documented the extent of lynching in the United States, and was also active in the women’s rights movement and the women’s suffrage movement. She said, “No nation, savage or civilized, save only the United States of America, has confessed its inability to protect its women save by hanging, shooting, and burning alleged offenders, and “The negro has suffered far more from the commission of this crime against the women of his race by white men than the white race has ever suffered through his crimes.”

Carrie Chapman Catt was a women’s suffrage leader who campaigned for the Nineteenth Amendment to the United States Constitution which gave U.S. women the right to vote in 1920. Catt served as president of the National American Woman Suffrage Association and was the founder of the League of Women Voters and the International Alliance of Women. She said, “This world taught woman nothing skillful and then said her work was valueless. It permitted her no opinions and said she did not know how to think. It forbade her to speak in public, and said the sex had no orators,” and “Just as the world war is no white man’s war, but every man’s war, so is the struggle for woman suffrage no white woman’s struggle, but every woman’s struggle.”

Alice Paul was an American suffragist and activist. Along with Lucy Burns and others, she led a successful campaign for women’s suffrage that resulted in the passage of the Nineteenth Amendment to the U.S. Constitution in 1920. Hillary Swank played her in Iron Jawed Angels.  (You should see this movie by the way.) She said, “I never doubted that equal rights was the right direction. Most reforms, most problems are complicated. But to me there is nothing complicated about ordinary equality,” and “Sometimes, if you wear suits for too long, it changes your ideology.”

And there were so many others! Lucretia Mott, Maud Humphrey, Mary Edith Campbell, Lucy Burns, Julia Ward Howe, Margaret Mitchell, Josephine St. Pierre Ruffin, Mary Church Terrell, Millicent Garret Fawcett

Italian Vogue’s Curvy Cover…Is this continued objectification?

So the feminist blogosphere is talking about the “plus-size” models on the cover of Italian Vogue.  This year I am presenting a paper at NWSA that deal with issues I think this image is raising yet  again – My paper was concered with an image in Glamour Magazine in 2009 – Perhaps you remember it:

The Glamour article entitled “Oh. Wow. These  Bodies are Beautiful.”[1]  looked to prove plus-size[2] models equal in Beauty to their super thin counterparts. The article questioned the beauty/fashion industry’s obsession with thinness and announces Glamour magazine’s pledge to start a “body confidence…revolution” (Field 241). As you can see above, the visual focus of the article was a two page photograph of seven plus-size models, naked, their eyes wooing the camera, their lips poised to part, the bodies draped and cuddled together, like lovers, lovers being watched.  Like many models that have come before them, these plus-sized models are objectified, turned into the object of male-gaze.

In light of this objectification, I find myself wondering what exactly a ‘body confidence… revolution’ entails? True, it’s hard to deny the intrinsic joy in seeing somewhat bigger bodies, which could be considered Othered bodies, represented as both normal and sexual, and I enjoyed reading Glamour’s call for a ‘revolution,’ but on close inspection, these plus-sized models that Glamour was cheering about aren’t truly representative of the majority of bodies that have been Othered.

And beyond that I can’t help but note that this should not be the welcome these Othered bodies are looking for, an ushering into the realm of sexually subjugated objects? Is that what a ‘body confidence… revolution’ entails, a move from abjection to objectification?

Understanding women as objects isn’t something new or unfamiliar.  Ringing in the second wave of Feminism, Simone de Beauvoir, explains the nature of women’s cultural standing. She says, “humanity is male and man defines woman not as herself but as relative to him; she is not regarded as an autonomous being” (116). In other words, masculinity is perceived as the norm or the superior state of humanity and femininity exists as “inessential” opposition to this norm, the object against which the subject defines himself (116).  Beauvoir advocates the rise of woman from object to subject by assuming the role of the masculine. In other words women would no longer be confined to the ‘feminine’ roles, such as that of wife, mother, teacher or domestic. Arguably, women have attained this status; we can be everything from astronauts to porn stars, but our position as Other remains.

Like the postmodern feminists, I link this continued objectification to the controlling influence of that which gets representation and the limitations of how we understand our socially constructed genders. Currently, women can choose any lifestyle they desire but they are predominately represented as Beauty objects, and so we perceive ourselves as such. Theorists like Bordo and Bartky provide us with the feminist understanding of Foucault’s docile bodies, bodies that inflict self-disciplinary action in response to the internalization of cultural norms, or rather the nature of human beings to respond to cultural representations or metanarratives by trying to assimilate/homogenize to the standards set by them. The female Beauty standard is such a metanarrative.  The ingestion of this narrative as the prescriptive norm and the self-inflicted oppression occurring under its weight are at the center of women’s continued objectification.


[1] The title of the Glamour article insinuates surprise, as if no one would have guessed that the bodies that often kept from representation could be equally beautiful to the bodies we repeatedly represent.

[2] It is worth noting that the title plus-size is inherently prejudicial. Plus implies more than the norm, referencing the continued representation of larger models as Othered bodies.

Soapbox, Inc. Winter Term!! Who wants to go??

Every year the Ladies at Soapbox, Inc. – Amy Richards and Jennifer Baumgardner – host an intensive session on taking your Feminism from theory to activism. I have always wanted to attend, but it just hasn’t happened yet.  [I think it's possible that I'm getting a little old for it but phooey on that!] Here’s how describe the week on their website:

A transformative week of feminist immersion that can’t be found anywhere else. Your guides will be seasoned activists and Soapbox co-founders Amy Richards and Jennifer Baumgardner, authors of Manifesta: Young Women, Feminism and the Future and Grassroots: A Field Guide for Feminist Activism.

Each day, you will meet with two to three organizations; meetings are interspersed with debriefing sessions. You can expect to participate in path-breaking progressive campaigns launched from NYC, tackle fundraising and other practical but necessary skills for your cause, and explore dynamic issues like sexual rights, the arts, media, philanthropy, and practical skills for getting a job or internship.

Each session is designed to match the unique interest of that group. See below for a complete interest of all groups.

Here’s a typical day at Soapbox Feminist Winter Term:

Morning Meeting: Meet with Third Wave Foundation and learn about their grant-making strategies.   Meet Third Wave grant partners and learn about young feminist philanthropy through their innovative Why Give? program.

Lunch: Brownbag Discussion with Amy Richards and Jennifer Baumgardner

Afternoon Meeting: Breakout into small group sessions with several reproductive justice organizations, such as National Advocates for Pregnant Women, Sistas on the Rise, and Choices in Childbirth.

Evening Entertainment: Mix and mingle with young New York feminists at a reading at the radical bookstore/collective Bluestockings or a networking party with Paradigm Shift or Reproductive Rights Happy Hour.

Participants come to Feminist Winter Term wanting to put their feminist values to work in the professional world. This includes learning how to stand out, network with employers and other young professionals, and explore professional avenues of interest. Every session includes a Career Day that offers concrete advice from student alums and leading professionals about entering the professional world and a half-day internship with a leading feminist organization.

What do you say – Should I register? Who wants to go with me? You can register here.