Vagina, Vagina, Vagina!!! And Vagina Some More!

Last bit tonight, I promise. But as I imagine many of you know women’s rights are under attack and tonight the issue at hand is that the Republicans in the Michigan state legislature feel that  saying the word vagina is inappropriate – and in light of this they have banned two female state representatives. If I lived in Michigan I would be marching in front of the capitol building with some seriously fun vaginal picket signs. Alas – Michigan you are so far. Instead I will  mention this craziness to all I see and sport a Vagina pin – Thank you Zazzle.

For your reading pleasure  Jezebel  has published  response to this lunacy entitled, 25 Republican-Approved Ways to Say ‘Vagina’ Without Offending Political Pussies,” which I imagine will make you both cringe and giggle – but either way I think you should read it because while I am still I’m gonna say vagina and all the other terms that describe my body – such as vulva, clitoris, fallopian tubes, period and whatever else you can think of whenever I see fit – in the classroom, legislature, hallway, bedroom and/or supermarket – I will henceforth endearingly refer to my vagina as the lovely and illustrious Ms. Kant from now on.

Tell me Ladies – how will you respond to this throwback into the dark ages?

Have you Heard about Feminist Frequency?

Anna Curran – the founder of www.CookbookCreate.com and a very good friend of mine, for like ever, mentioned a feminist kickstarter phenomena to me – Tropes vs. Women in video games. No need to contribute your pennies – Anita Sarkeesian – the project’s creator has more that reached her goal – raising $120,000+ (She was hoping to raise $6000 – yeah kickstarter!!)

It’s also worth mentioning that Sarkeesian’s website www.feministfrequency.com is an invaluable resource for feminist educators and thinkers – and really anyone who wants to think critically about representations of gender in the media.

Postcard from the Edge…

Don’t feel abandoned. I still love you. I can understand why you might feel rejection but it’s not you, it’s me. I’ve been insane busy – wrapping up life at KU, working on hunger games essay AND…

Planning my class for the Women’s Studies department at FAU!!!

Just wanted to share my little joyful update in the midst of all my crazy -

Not to worry I’ll be back writing soon…

I miss you too.

Xoxo
Feminist cupcake

Understanding a little Judith Butler…

So let’s be honest here – postmodern philosophers write using such dense language that I am fairly certain you need a graduate degree to dissect what they’re saying.  Perhaps and undergrad in philosophy can handle the serious post-modernists, but this PhD student (that’s right, I just talked about myself in the third person) didn’t really get a handle on postmodernists until grad school. That said, I think that  no matter whether you choose to agree or disagree with her, grasping Judith Butler is key to contemporary feminist thought/queer theory. In particular, I think we all need to genuinely understand her concept of performativty.

Judith Butler’s book  Gender Trouble (1999) presents the idea of gender as “performative,” implying that gender is not an innate quality linked to sex but rather a series of “fabrications manufactured and sustained through corporeal signs and other discursive means” (2584). Butler uses “the performance of drag” to exemplify “those aspects of gendered experience which are falsely naturalized as a unity” (2549-50). She shows how the very nature of the drag performance – the idea that both physical and mental gender codes can be enacted by any/either/all sexes – unearths gender as “parody” rather than innate bodily function (2550). In other words gender is an enactment separate from our chromosomal sex, which is learned and practiced, quite like playing the piano. Butler’s details an understanding of gender as performance and parody, so that she can underscore the idea that these performances are “repeated…with the strategic aim of maintaining gender within its binary frame,” which in turn maintains the patriarchal and heteronormative dynamic of western cultural traditions. Butler purposes that escape from this binary lockdown could possibly be achieved through the “failure to repeat, a de-formity, or a parodic repetition that exposes the effect of abiding identity as a politically tenuous construction” (2552). More simply, she is saying in order to escape the boxes imposed by culturally constructed gender norms, we have perform and repeat other gender constructions so that they might expose the nature of gender as performance.

If you are interested in Judith Butler’s ideas there was wonderful documentary  about her thinking created by Arte, which you can watch on You tube. Take a look at the first installment:

Work Cited

Butler, Judith. “Gender Trouble.” 2001. The Norton Anthology of Theory and Criticism. Ed.Leitch Vincent, et al. 2nd ed. New York: W.W. Norton and Company, Inc., 2010. 2540-53. Print.

Italian Vogue’s Curvy Cover…Is this continued objectification?

So the feminist blogosphere is talking about the “plus-size” models on the cover of Italian Vogue.  This year I am presenting a paper at NWSA that deal with issues I think this image is raising yet  again – My paper was concered with an image in Glamour Magazine in 2009 – Perhaps you remember it:

The Glamour article entitled “Oh. Wow. These  Bodies are Beautiful.”[1]  looked to prove plus-size[2] models equal in Beauty to their super thin counterparts. The article questioned the beauty/fashion industry’s obsession with thinness and announces Glamour magazine’s pledge to start a “body confidence…revolution” (Field 241). As you can see above, the visual focus of the article was a two page photograph of seven plus-size models, naked, their eyes wooing the camera, their lips poised to part, the bodies draped and cuddled together, like lovers, lovers being watched.  Like many models that have come before them, these plus-sized models are objectified, turned into the object of male-gaze.

In light of this objectification, I find myself wondering what exactly a ‘body confidence… revolution’ entails? True, it’s hard to deny the intrinsic joy in seeing somewhat bigger bodies, which could be considered Othered bodies, represented as both normal and sexual, and I enjoyed reading Glamour’s call for a ‘revolution,’ but on close inspection, these plus-sized models that Glamour was cheering about aren’t truly representative of the majority of bodies that have been Othered.

And beyond that I can’t help but note that this should not be the welcome these Othered bodies are looking for, an ushering into the realm of sexually subjugated objects? Is that what a ‘body confidence… revolution’ entails, a move from abjection to objectification?

Understanding women as objects isn’t something new or unfamiliar.  Ringing in the second wave of Feminism, Simone de Beauvoir, explains the nature of women’s cultural standing. She says, “humanity is male and man defines woman not as herself but as relative to him; she is not regarded as an autonomous being” (116). In other words, masculinity is perceived as the norm or the superior state of humanity and femininity exists as “inessential” opposition to this norm, the object against which the subject defines himself (116).  Beauvoir advocates the rise of woman from object to subject by assuming the role of the masculine. In other words women would no longer be confined to the ‘feminine’ roles, such as that of wife, mother, teacher or domestic. Arguably, women have attained this status; we can be everything from astronauts to porn stars, but our position as Other remains.

Like the postmodern feminists, I link this continued objectification to the controlling influence of that which gets representation and the limitations of how we understand our socially constructed genders. Currently, women can choose any lifestyle they desire but they are predominately represented as Beauty objects, and so we perceive ourselves as such. Theorists like Bordo and Bartky provide us with the feminist understanding of Foucault’s docile bodies, bodies that inflict self-disciplinary action in response to the internalization of cultural norms, or rather the nature of human beings to respond to cultural representations or metanarratives by trying to assimilate/homogenize to the standards set by them. The female Beauty standard is such a metanarrative.  The ingestion of this narrative as the prescriptive norm and the self-inflicted oppression occurring under its weight are at the center of women’s continued objectification.


[1] The title of the Glamour article insinuates surprise, as if no one would have guessed that the bodies that often kept from representation could be equally beautiful to the bodies we repeatedly represent.

[2] It is worth noting that the title plus-size is inherently prejudicial. Plus implies more than the norm, referencing the continued representation of larger models as Othered bodies.

Soapbox, Inc. Winter Term!! Who wants to go??

Every year the Ladies at Soapbox, Inc. – Amy Richards and Jennifer Baumgardner – host an intensive session on taking your Feminism from theory to activism. I have always wanted to attend, but it just hasn’t happened yet.  [I think it's possible that I'm getting a little old for it but phooey on that!] Here’s how describe the week on their website:

A transformative week of feminist immersion that can’t be found anywhere else. Your guides will be seasoned activists and Soapbox co-founders Amy Richards and Jennifer Baumgardner, authors of Manifesta: Young Women, Feminism and the Future and Grassroots: A Field Guide for Feminist Activism.

Each day, you will meet with two to three organizations; meetings are interspersed with debriefing sessions. You can expect to participate in path-breaking progressive campaigns launched from NYC, tackle fundraising and other practical but necessary skills for your cause, and explore dynamic issues like sexual rights, the arts, media, philanthropy, and practical skills for getting a job or internship.

Each session is designed to match the unique interest of that group. See below for a complete interest of all groups.

Here’s a typical day at Soapbox Feminist Winter Term:

Morning Meeting: Meet with Third Wave Foundation and learn about their grant-making strategies.   Meet Third Wave grant partners and learn about young feminist philanthropy through their innovative Why Give? program.

Lunch: Brownbag Discussion with Amy Richards and Jennifer Baumgardner

Afternoon Meeting: Breakout into small group sessions with several reproductive justice organizations, such as National Advocates for Pregnant Women, Sistas on the Rise, and Choices in Childbirth.

Evening Entertainment: Mix and mingle with young New York feminists at a reading at the radical bookstore/collective Bluestockings or a networking party with Paradigm Shift or Reproductive Rights Happy Hour.

Participants come to Feminist Winter Term wanting to put their feminist values to work in the professional world. This includes learning how to stand out, network with employers and other young professionals, and explore professional avenues of interest. Every session includes a Career Day that offers concrete advice from student alums and leading professionals about entering the professional world and a half-day internship with a leading feminist organization.

What do you say – Should I register? Who wants to go with me? You can register here.

15 Books Every Feminist Should Read

1. The Second Sex by Simone de Beauvoir2. Gyn/Ecology by Mary Daly

3. Borderlands/La Fontera: The New Metiza by Gloria Anzaldua

4. The Great Cosmic Mother by Monica Sjoo and Barbara Mor

5. Goddesses and Monsters by Jane Caputi6. Feminism and the Mastery of Nature by Val Plumwood7. Black Feminist Thought by Patricia Hill Collins8. Maternal Thinking: Towards a Politics of Peace by Sara Ruddick9. Venus in the Dark: Blackness and Beauty in Popular Culture by Janelle Hobson

10. The Unbearable Weight by Susan Bordo11. Pornland by Gail Dines 12. Guyland by Michael Kimmel13. Gender Trouble by Judith Butler14. Feminist Theory: From Margin to Center by Bell Hooks15. The Sacred Hoop: Recovering the Feminine in American Indian Traditions
by Paula Gunn Allen

Popculture Smörgåsbord

So there are some posts that I’ve been meaning to write but I’ve been rushing to tie up loose ends regarding my submission to Hunger Games and Philosophy (edited by George Dunn and Nick Michaud) and now my thoughts on these bits and pieces are getting untimely so consider this particular post my way of saying got any thoughts on this nonsense:

1. Recently, yesterday in fact, I was reading Feministe and I became aware of a  30-year-old McCain staffer’s marriage to a girl who was 17 when they met. There are some semantics in this situation – she was of age when they married and they are very wealthy, blah, blah, blah… So the conversations about statutory rape and what not have gotten pretty overlooked, but what is the deal with women wanting to get married at 17? Ouch, say. Also, there is something so weird about how republicans can twist culture’s moral rules – think Bristol Palin pregnancy – and it’s okay but when liberals do this crap the world goes haywire.   Scarier is Doug Hutchison’s (51) nuptials to a sixteen year old.

2. I need to mention www.xojane.com. I’m not sure how many of your remember Sassy Magazine but as a teenager it was my bible and it’s existence started a life long love affair (from afar) between myself and Jane Pratt - who if you don’t know was also the editor of Jane Magazine for most of its lifetime, and I would argue that her retirement from the magazine caused its demise. That said, like other feminists, I am not feeling Pratt’s newest endeavor 100%. Perhaps I return to my not so third wave feminist outlook – but the website is  way more junk than edgy smart – a little more serious please! I want headings like politics and news – not just sex and beauty. What up, Jane?

3. It’s worth noting Anushay Hossain of ANUSHAY’S POINT. I first discovered her on Broadminded. She is Molly and Christine’s Feminist Broad, and her blog is always interesting and worth reading. Subscribe. Hey, while I’m at it subscribe to Feminist Cupcake, that blog is the bomb-diggity - you should subscribe to that blog too. In particular Anushay has written an informative ditty about Saudi Women’s Protest against the ban on women driving in their country.

4. Speaking of Broadminded - Yesterday morning I caught the last bit of a conversation concerning bullying and cyber bullying among teens. Unfortunately, I am not sure of their guest’s name but he said something about how our television shows and movies present adults making fun of people or embarrassing pranks as so funny and humorous – which in turn got me thinking about the movie Bridesmaids. I meant to review this film for you guys – but I’ve been busy, like I said.  There was feminist potential here but I think it sank. (More later). With regards to adult bullying, sort of, so many movies, including bridesmaids present other people’s embarrassment as something we should laugh at. Admittedly, there are moments when someone trips or slides on a piece of lettuce (circa 1996, June and Ho - Rye, NY) and you can’t help but laugh. But still – is food poisoning that causes you to poop your pants funny?  I say no. Maybe I’m too empathetic – but watching other people’s embarrassment – embarrasses me.

5.  Finally, I wanted to turn y’all on to Micheal Kimmel, who is a spectacular example of a male feminist. I am presenting at the NWSA conference this year and he’s speaking and I absolutely can’t wait. I also teach his article “Masculinity as Homophobia: Fear, Shame, and Silence in the Construction of Gender Identity” in my classrooms. Recently, on his Ms. Blog, that considers the whole Wiener incident, “Ah-nuld, DSK, Weiner–And Us.” A worthwhile read.

Did y’all See this Yoplait Ad That got Pulled?

Disclaimer: This as was pulled because it was believed that it could inspire or encourage detrimental behavior to those who have a propensity towards an eating disorder:

I think I first came across it on the Huffington Post, but Chloe on Feministing also wrote about this debacle.  Yoplait pulled the ad after comments from the National Eating Disorder Association.  According to the NEDA press release, Lynn Grefe, President and CEO of NEDA said that the language of the ad “was seriously problematic for those affected by eating disorders and anyone who may have a predisposition towards developing one.”

I think yoplait did the right thing by pulling the ad – but scarier for me was watching the ad and realizing that I’ve had these conversations with myself – I’ve even had them out loud with my friends – feminist friends. Maintaining a positive body image in a western culture obsessed with thinness is complicated – even when we are “enlightened” by feminist thinking.  What are the steps we can take to avoid this obsession in future generations of women?

I was wondering if this ad triggered the same kind of thinking for any of you? I’m going to think some more and get back to you on this in a couple of days – but still any thoughts?

Social Justice is about everyone, isn’t it?

So lately I’ve been encountering some troubling stuff. Stuff that makes me question myallegiance to the feminist tribe. (Well, sort of.) In particular I have encountered three conversations with feminists that make note of the idea of limiting the sphere in which one can truly be a feminist.

The first instance was a comment from a good friend – one I know to be an active advocate for social justice of all kinds. In fact, I would argue that I have almost never hung out with her without discussing some way in which the current social systems are hurting or inhibiting the needs and desires of honest hard-working people or animals.  A few years ago she had a baby – a beautiful strong-minded little girl – and after much toss and turn – she decided that she was not going to return to work as a teacher. So now she is a stay at home mom.  Her comment to me was that most of her feminist friends no longer respect her. REALLY?!! I was shocked – horrified even. This is like the best mom ever, a woman who studies and thinks out all her moves as a mom – what food her daughter should eat, what fabrics should be close to her skin, how much television is too much television – or is she better off with non at all?  This woman who washes her own diapers because she’s worried about the earth and yes, she has a partner – who happens to be a man – who works day and night so that she can stay home and raise their daughter in the way she thinks is best.  This is a job, and important one, is it not?  It is also a job she loves and one that she feels has great meaning for her.

I’ve done some research and there are definitely women who rage against this idea. Like this one . And this one. But, I will continue to defend women who choose to stay home.  Mothering is a key element of society. It is a valuable and honorable profession. Viewing childcare as a less than scenario relies on philosophical framework of importance or success that  is defined by the masculine identity – in other words one of the key issues, early on for feminism was the idea that men’s lives are defined as free – potent and subject oriented. 

Ringing in the second wave of Feminism by writing The Second Sex, Simone de Beauvoir, explained the nature of women’s cultural standing. She said, “man represents both positive and neutral, as is indicated by the common use of man to designate human beings in general; whereas woman represents only the negative.”   In other words, masculinity is perceived as the norm or the superior state of humanity and femininity exists as “inessential” opposition to this norm. Beauvoir’s theory on implementing male/female equality was grounded in the understanding of womanhood as a limiting state.  Beauvoir advocated the rise of a woman from subordinate to dominate by becoming more like a man, i.e. disconnecting from her connection to ‘her own nature,’ her physicality, particularly her womb and the job of child rearing.  Later feminists recognized a fundamental flaw in Beauvoir’s perspective. In “Humanism, Gynocentrism, and Feminist Politics,” Iris Young explains, “Beauvoir does not call into question the definition of being human that traditional western society holds, and she devalues traditionally female activity in the same way that the patriarchy does.”  In other words, Beauvior’s perspective equates the true state of humanity with masculinity. In light of this understanding, it is my contention, that femininity is not the problem, rather inequality is caused by the “the denial and devaluation of specifically feminine virtues” (Young). The road to compassionate equality does not require that women become more like men, but rather that we cease to devalue and define femininity and masculinity as constructs in opposition, with hegemonic masculinity functioning as the superior form and femininity an inferior reflection.  This idea can be explored further in the works of Val Plumwood.

I am off on a tangent from where I began…So let me just circle round a bit. While I’ve focused on this discussion of stay at home mom’s, I mentioned that there were three conversations that threw me for a loop. The second conversation occurred with Gail Dines and some of the current  key players in FAU’s Women, Gender and Sexuality department at the Florida Consortium for Women’s Studies Conference. The topic of the actual discussion eludes me by the basic premise was a number of female  feminists met to discuss pornography and anti-porn strategies and the told a transgender feminist that her attendance was not appreciated. Ouch…REALLY! Isn’t the ultimate goal empowering and accepting each other as we are and want to be? 

My final issue was a conversation with friends about sexuality – one friend, who is in a long-term relationship with a man but used to date only women – mentioned that when she started dating a man all her lesbian friends disowned her. REALLY!  – I can’t really say that the women who disowned her are feminists, but I can say that they bear the burdens of unequal social justice issues – wouldn’t they want to let people be and choose whatever makes them happy? Obviously not.

What is that? 

I am a proponent of the morality detailed by the principles of feminist care ethics, i.e. acknowledging and examining how one’s personal background, experience and viewpoint affect one’s moral choices, focusing on responses that are person and situation specific, and creating solutions that focus on care and empathy for others. If you are interested in these ideas read Maternal Thinking: Toword a Politics of Peace by Sara Ruddick. I guess my point here is that in the end, the ultimate goal, breaking down abstract prejudice and oppression is the only goal – and these behaviors – judgement and criticism of the choices people make – these are the behaviors of the oppressor.