Raising children is a Job. And it should be legally recognized as such…

Once again I find myself in the position of defending stay at home feminist moms. Tonight, I’m tossing around this issue because I’ve just had the unfortunate experience of reading Elizabeth Wurtzel’s article in The Atlantic entitled “1 Percent Wives Are Helping to Kill Feminism and Make the War on Women Possible”.

Okay – just to be clear, I find Wurtzel’s brand of pithy offensive and bitterly righteous. For example, I offer up this gem: “When I meet a woman who I know is a graduate of, say, Princeton — one who has read The Second Sex and therefore ought to know better — but is still a full-time wife, I feel betrayed.” Gag. So, if I were say a graduate of Valencia Community College – but had still read Beauvoir – would I be as offensive to Wurtzel? Are only the 1% her issue because there are others who choose wife and mother.

Wurtzel argues that “there really is only one kind of equality — it precedes all the emotional hullabaloo — and it’s economic. If you can’t pay your own rent, you are not an adult. You are a dependent.” Honestly, I think there are more women who think this way than I would like to admit – but I would argue that this completely misses the issue at hand.

Culturally we worship money and power and look down our noses at compassion and care — this framework allows jobs that were traditionally categorized as masculine – doctors, lawyers, politicians, bankers etc. – to be viewed as more prestigious than jobs that were and are still often fulfilled by women – elementary education, child care, nursing, secretarial work and of course mothering. In other words – men – and women enacting roles that were traditionally held by men are seen as more empowered.

This of course leaves stay at home moms sitting on their couches, eating bonbons and doing nothing of importance, which is ridiculous. Raising/rearing children is valuable and needed. The issue is not that women shouldn’t choose to stay home, if they so desire, but rather that the culture does not recognize the value in this endeavor – and reward or respond financially. At Rollins College in Winter Park, FL (my alma mater) I once heard Gloria Steinem say that perhaps the best way to deal with this issue was to work within the system and offer a tax benefit/deduction of some kind for women who choose to take on the challenge of staying home to raise their children – sounds like an awesome solution to me.

I know this is one of my favorite rants – but feminism is about choice and social justice for all people. ARGH!

P.S. Thank You, Mom. You’re fabulous and I treasure the fact that you poured your heart and soul into raising me.

I don’t know that much about hip hop but…

I’ve been working on a lesson about the representation of women and race in hip hop videos – which includes a variety of elements – but they key texts are bell hooks article “Gangsta Culture – Sexism and Misogyny: Who Will Take the Rap?” from the book Outlaw Culture  and the documentary Hip Hop: Beyond Beats and Rhymes.   My class discusses lots of things in response to the ideas in these two texts but one element that I wanted to note here on Feminist Cupcake is that there has been cultural shift that has occurred when we consider how we represent female Hip Hop artists. Consider “Ladies First” By Queen Latifah and Monie Love, which was released in 1989:

At the very least this  video is an attempt to represent a message of empowerment and most likely many would consider it exactly that – radically empowering art. It features imagery and lyrics that are political  – women who have fought for women’s rights, riots against apartheid in South Africa, messages that work against stereotypes of both women and the black community and there are no objectified images of naked booty shaking background dancers. Okay, so that’s the good stuff…now the scary.

This is Lil’ Kim’s “How Many Licks,” released in 2009:

An anatomically correct doll?  Candy Kim? Really? This is clearly and image of a completely objectified and overtly sexualized female?  What happened to the Women of Hip Hop?  Really what happened to the idea of Hip Hop as a subversive art form that worked to overturn stereotypes and fight the power?  remember Salt and Pepa’s “Let’s Talk About Sex”?

Where’ are the hip hop groups like this now?? Groups with positive messages which inform the population about their safety and new ideas of empowerment? Artists like Lil’ Kim encourage the understanding of women as objects and this understanding creates a culture in which women are abused and assaulted. If you are not familiar with these ideas about the objectification of women’s bodies  check out Jean Killbourne’s  “Killing us softly 3″ – there is a fourth version but it’s not available on the internet for free:

Feminists Who Like Men Who Like Feminists Who Like Women Who Like Men Who Like Men Who Like Women Who Like Men Who Like Masculinists Who Like Whomever and So ON!

So recently I have encountered two things  that deal with questions of masculinity and the oppressions that men suffer a blog entry by Pris Killingly @R]Evolutionary Witticisms in 4/4 Time entitled Our Boys Are Being Failed – A Primer and an awesome masculinist blog called No, Seriously, What About Teh Menz? - which I mentioned yesterday or the day before. And after reading these things I felt that I needed to clarify my position regarding men and feminism. Or rather that a conversation about where I stand regarding questions like do men belong in the feminist movement might clarify for some of you just what kind of feminist I am and also what I actually hope for in terms of social justice.

If you read my blog regularly you’ll remember a post I made a few weeks ago about inequalities in social justice. With reference to these ideas, I have often become enraged in women’s studies and feminist classrooms when people mention “women’s spaces” – or rather events that exclude or ban the presence of men. I feel that banning or eliminating the presence of men from the feminist discussion not only repeats the oppressions of a patriarchal culture but also underscores the male/female difference – creating no room for healing this false cultural divide.

As the bloggers @ What about the Menz? and Pris Killingly make clear the constructions of masculinity have created cultural oppressions for some men in ways that are similar to the oppressions that many women have felt and feel. That said – like with all norms – the enactment of the norm for men, i.e. sterotypical masculinity results in certain privileges, and in the case of men – those privileges are extensive. BUT still what if you’re not heteronormative or white or sporty or strong or whatever… What then? - Honestly, if you are not a man’s man who can easily enact the role of masculinity , then the ridicule that comes with failing at masculinity is vast and plentiful. Apparently, there are some feminists out there that seem to feel male privilege creates a un-sealable rift between the sexes and therefore they look down of masculinist identities by arguing that men have the privileges so they can’t complain. As far as I am concerned, I don’t need to compare suffering – if you tell me your suffering, I believe you and support you desire to escape the state you interpret as oppressive. To be fair, I’m pretty well versed in terms of feminists and I don’t know any who feel 100% anti-men but I do know MANY who feel the sexes need to remain divided particularly with regard to these “women’s spaces” which allow women to “heal” from the abuses they have suffered at the hands of men.  To be clear, the abuses I am discussing are of a philosophical nature. Sexual assault and/or physical abuse clearly require healing, and it is understandable why a woman/man who has suffered from this kind of abuse would want to avoid all types that represented her/his abuser. I am not talking about this. I am talking about women’s conferences and meetings and politics, which exclude men.  I am talking about the complexities of oppression that come along when we truly understand how race, sex, class, religion, sexuality and other aspects of culture converge to define us in relation to an unobtainable norm – and the need to stop seeing the world as an abstract farce of oppositions.

That said, I believe that we all – every plant, animal and mineral – suffer under the construct of masculinity and the understanding of “masculinity” as the penultimate state of perfection. The element or concept associated with masculinity that  makes this true is reason. Reason is currently used to justify male mastery or rather the human understanding of ourselves as the master consciousness on the planet and the enforcement of this mastery through violence of all kinds – physical, political, verbal, sexual, fiscal etc. I have formed this opinion by reading books and articles – amongst others – Val Plumwood’s Feminism and the Mastery of Nature, Micheal Kimmel’s Guyland (see point five of Popculture Smörgåsbord) and James Gilligan’s Preventing Violence.

In particular Plumwood enabled me to understand that we see the world through a dualistic framework. Culturally we formulate our understanding of the world and cultures by defining things in opposition to each other and this opposition implies a hierarchy of dominance and submission. For example, if we look at dualisms such as male/female, civilized/savage, mind (spirit)/body, culture (human reason)/nature, master/slave etc., we recognize that traditions of western philosophic thought and practice have often defined these concepts as in opposition to each other and rendered one dominate over the other: male over female; civilized over savage; mind over body; culture over nature; and master over slave. Plumwood calls the philosophical practice of constructing reality in terms of hierarchical dualisms, the “master” consciousness or the “master model,” highlighting the oppressive nature of this kind of thinking (Plumwood 3, 23).From this perspective, at the core of continued oppression of all material beings is the assumption that human reason dominates all, particularly the corporal, natural or material.

The underlying oppression of dualism is not a concept of Plumwood’s conception; it has been explained and employed by many philosophical and feminist scholars (Derrida 1981; Beauvoir 1952; Bordo 1993, Collins 2000, etc.).  Plumwood recognizes the deeper theoretical construct of “privileged domain of the master,” and subsequent subjects (Plumwood 3). She explains, “much of feminist theory has detected a masculine presence in the officially gender-neutral concept of reason…it is not a masculine identity pure and simple, but the multiple, complex cultural identity of the master formed in the context of class, race, species and gender domination” (Plumwood 5). In other words, rather than recognize the world in terms of male domination and female subordination, Plumwood views dualism as the enabling force behind power and domination, which is not inherently male but rather dependant upon a deeply more complex and ecumenically political culture, which is currently dominated by the masculine.

I tell you all of this to make a point you may have heard me make before – acting out the role most often associated with masculinity – i.e. the role of mastery helps no one.  It doesn’t help men or women who are suffering from the homophopic/violent  tendencies of a heteronormative masculine culture; it also plays a role in how we view nature and animals and everything else.  So, a feminist acting like the patriarchy  by being exclusionary and ostracizing themselves from men doesn’t genuinely understand the meaning of the word equality. Nor does she understand the philosophical framework which allows us to construct oppression, and in doing so she leaves herself open to the possibility of being THE OPPRESOR!!! This is not a solution. We need to overturn our culture of perfection and mastery - WE NEED A SHIFT IN CONSCIOUSNESS.

and honestly, that shift cannot – will not happen – unless we genuinely recognize that hierarchy stinks – nothing is black and white and no one way is the best way  – or rather it’s more complicated than male/female or any other false opposition you want to throw my way.


Popculture Smörgåsbord

So there are some posts that I’ve been meaning to write but I’ve been rushing to tie up loose ends regarding my submission to Hunger Games and Philosophy (edited by George Dunn and Nick Michaud) and now my thoughts on these bits and pieces are getting untimely so consider this particular post my way of saying got any thoughts on this nonsense:

1. Recently, yesterday in fact, I was reading Feministe and I became aware of a  30-year-old McCain staffer’s marriage to a girl who was 17 when they met. There are some semantics in this situation – she was of age when they married and they are very wealthy, blah, blah, blah… So the conversations about statutory rape and what not have gotten pretty overlooked, but what is the deal with women wanting to get married at 17? Ouch, say. Also, there is something so weird about how republicans can twist culture’s moral rules – think Bristol Palin pregnancy – and it’s okay but when liberals do this crap the world goes haywire.   Scarier is Doug Hutchison’s (51) nuptials to a sixteen year old.

2. I need to mention www.xojane.com. I’m not sure how many of your remember Sassy Magazine but as a teenager it was my bible and it’s existence started a life long love affair (from afar) between myself and Jane Pratt - who if you don’t know was also the editor of Jane Magazine for most of its lifetime, and I would argue that her retirement from the magazine caused its demise. That said, like other feminists, I am not feeling Pratt’s newest endeavor 100%. Perhaps I return to my not so third wave feminist outlook – but the website is  way more junk than edgy smart – a little more serious please! I want headings like politics and news – not just sex and beauty. What up, Jane?

3. It’s worth noting Anushay Hossain of ANUSHAY’S POINT. I first discovered her on Broadminded. She is Molly and Christine’s Feminist Broad, and her blog is always interesting and worth reading. Subscribe. Hey, while I’m at it subscribe to Feminist Cupcake, that blog is the bomb-diggity - you should subscribe to that blog too. In particular Anushay has written an informative ditty about Saudi Women’s Protest against the ban on women driving in their country.

4. Speaking of Broadminded - Yesterday morning I caught the last bit of a conversation concerning bullying and cyber bullying among teens. Unfortunately, I am not sure of their guest’s name but he said something about how our television shows and movies present adults making fun of people or embarrassing pranks as so funny and humorous – which in turn got me thinking about the movie Bridesmaids. I meant to review this film for you guys – but I’ve been busy, like I said.  There was feminist potential here but I think it sank. (More later). With regards to adult bullying, sort of, so many movies, including bridesmaids present other people’s embarrassment as something we should laugh at. Admittedly, there are moments when someone trips or slides on a piece of lettuce (circa 1996, June and Ho - Rye, NY) and you can’t help but laugh. But still – is food poisoning that causes you to poop your pants funny?  I say no. Maybe I’m too empathetic – but watching other people’s embarrassment – embarrasses me.

5.  Finally, I wanted to turn y’all on to Micheal Kimmel, who is a spectacular example of a male feminist. I am presenting at the NWSA conference this year and he’s speaking and I absolutely can’t wait. I also teach his article “Masculinity as Homophobia: Fear, Shame, and Silence in the Construction of Gender Identity” in my classrooms. Recently, on his Ms. Blog, that considers the whole Wiener incident, “Ah-nuld, DSK, Weiner–And Us.” A worthwhile read.

I’m Afraid that Stepford Wives are Real

So, I know I’ve been missing in action for a while but I’ve been meaning to pay more attention to this blog and today’s the day!

Currently I am taking a fantastic class, New Cyborg Theory taught by Prof. Lisa Swanstrom at Florida Atlantic University. The class has a website, which isn’t very accesable to outsiders but one of my fellow classmates posted an article entitled “Inventor Builds She-3P0 Robot”.

You can look at the article but the basic gist is that a Canadian inventor has created a “perfect wife” robot.  This is exactly what my nightmares are about. This is crazy stepford wife stuff! She’s a GPS and an e-reader, not a person. What about intimacy? The article says that she could be made to “simulate” having an orgasm?!?!?! Is that the purpose of female sexuality? An orgasm for a man to appriciate? It is moments like this that remind me how topsy turvy the world still is in terms of female subjegation. She-3Po, The perfect wife – a.k.a. a non-entity, a slave, who spends her day catering to her husband’s whims.

Here she is….

This  just to makes the hair on my arms stand up.  How about you?

Roman Polanski

So after more than three decades Roman Polanski has been arrested, and people everywhere seem to feel sorry for him. I’m confused. Isn’t raping a thirteen year old an atrocity?

Sure, the guy is a cinematic genius and an Oscar winner. And sure the Manson family brutally murdered his wife and unborn son. And I’ll even give you that he’s old and repentent. Yes, it’s also true that the victim feels that all of this is in the past…

But really people stop feeling sorry for this man. He drugged, raped and sodomize a child.

Assumptions

So I work at a for-profit university, and today we are celebrating opening week by using a movie theme. There was a raffel where students could win free movie tickets, a red carpet – you get the idea.

Today’s activity was focused around the film Grease. The played the musicas our students arrived and people dressed the part – mostly professors. At this point I need to mention that the students where I teach are of all races, but it is fair to say that white students are in the minority. With the Grease theme I couldn’t help myself from thinking about a disscusion I was having in a feminist theory class the other night – a discussion about intertextuality, social context, social construct, and essentialism.

What I keep wondering is can we really expect mixed race students to have the same affinity for and excitement about a film that speaks very little to their experiance? What does Grease mean to them? And also does a celebration of this film perpetuate the social construction of white sterotypes as dominant? It feels that way to me. I feel like my students are being asked to feel celebratory about everything that oppresses and marginalized them.

Just say no to McCain

I can’t imagine that there are a whole lot of feminists out there who are considering a vote for McCain, but if so take a look at his position on choice….

Naral Pro-choice advises:
Sen. John McCain served in the U.S. House of Representatives from 1983 to 1986 and in the U.S. Senate from 1987 to present. During his four years in the House, then-Rep. McCain cast 11 votes on abortion and other reproductive-rights issues. Ten of these votes were anti-choice. In the Senate, through 2006, Sen. McCain cast 117 votes on abortion and other reproductive-rights issues, 113 of which were anti-choice.

In addition to his solidly anti-choice record, Sen. McCain has never cosponsored or supported legislation that would prevent unintended pregnancy or reduce the need for abortion.

Voting Record:
Sen. McCain has an anti-choice record. He received the following scores on NARAL Pro-Choice America’s Congressional Record on Choice.

2007: 0 percent
2006: 0 percent
2005: 0 percent
2004: 0 percent
2003: 0 percent
2002: 0 percent
2001: Because only one choice-related vote was taken in 2001 – to confirm John Ashcroft as United States Attorney General – no numerical score was given for the year. Sen. McCain voted anti-choice.
Click here for all of Sen. McCain’s scores from 1987-2006.

Public Statements about Choice:
A selection of Sen. McCain’s public statements on this issue is below.

“If I am fortunate enough to be elected as the next President of the United States, I pledge to you to be a loyal and unswerving friend of the right to life movement.”

[Statement by Sen. McCain read by Sen. Sam Brownback at the March for Life in Washington, DC, January 22, 2008. http://www.catholic.org/politics/story.php?id=26539 (accessed January 30, 2008.]

Sen. McCain’s 2008 presidential campaign website states that he “believes Roe v. Wade is a flawed decision that must be overturned.”
[John McCain for President 2008 campaign website, On the Issues: Human Dignity and the Sanctity of Life (accessed February 4, 2008). http://www.johnmccain.com/Informing/Issues/95b18512-d5b6-456e-90a2-12028d71df58.htm]

“I’m proud that we have Justice Alito and Roberts on the United States Supreme Court. I’m very proud to have played a very small role in making that happen.”

[Transcript, Republican Presidential Candidates Participate in a Debate, May 3, 2007.]

On the Federal Abortion Ban, Sen. McCain said, “Today’s Supreme Court ruling is a victory for those who cherish the sanctity of life and integrity of the judiciary. The ruling ensures that an unacceptable and unjustifiable practice will not be carried out on our innocent children. It also clearly speaks to the importance of nominating and confirming strict constructionist judges who interpret the law as it is written, and do not usurp the authority of Congress and state legislatures. As we move forward, it is critically important that our party continues to stand on the side of life.”

[Press release, April 18, 2007 (accessed February 4, 2008). http://www.johnmccain.com/Informing/News/PressReleases/f96d220f-b10d-48fe-aee9-d69c0d2802c3.htm]

Sen. McCain said that he has supported “the rights of the unborn” for 24 years “without changing, without wavering.”

[Michael Finnegan, Republicans Enter the Ring in Iowa; At a Key Party Dinner, Frontrunners for the Presidential Nomination Take a Beating From Lesser-Known Rivals, L.A. Times, April 15, 2007.]

“I do not support Roe v. Wade. I think it should be overturned.”

[Ann Althouse, Rudy & Mitt Hem & Haw on Abortion, N.Y. Times, February 24, 2007.]

Discussing his pro-life voting record, McCain said, “I have many, many votes and it’s been consistent. And I’ve got a consistent zero from NARAL throughout all those years… [M]y record is clear. And I think the important thing is you look at people’s voting record because sometimes rhetoric can be a little… misleading… As you know I don’t support Roe v. Wade. I thought it was a bad decision, and I think that the decision should be made in the states.”

[Transcript, The Full McCain: An Interview, National Review, March 5, 2007. http://article.nationalreview.com/print/?q=MTMxOWRkYjgyNDhjOTU5ZTY2OWU2ZTg2ZmUxMzQ1NjQ=]

Boo Bravo…

Last night after a weekly dose of the only reality television that I’m addicted to (Project Runway), I got trapped into Bravo’s newest atrocity to women-kind, Millionaire Matchmaker.

The premise of this show is vile, but i share it with you anyway. Patti, a professional matchmaker, searches to find “marriage material” for men who are very wealthy. Of course marriage material is defined first and foremost by appearance and then intelligence.

 One of the “eligible” bachelors, the owner of a sex toy business, say that a girl who has a degree from Harvard seems “a little intelligent.” The girls are just as hard to take, primping themselves and flaunting their cleavage all in the name of catching the attention of marginal looking men with dollars. Yuck.

For the first twenty minutes I let my jaw hang open at the sheer grossness of the whole scene, and then I began to wonder if I could still delight in my hour of meaningless drama and creativity, aka project runway, knowing that in some backhanded way I would be supporting Millionaire Matchmaker.

So, this morning to balance out my unyielding desire to know the outcome of PR and the degrading nature of this new show, I say Boo BRAVO!!